1
16
8
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Digital photo
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Sign for Outside Christmas Eve Service
Description
An account of the resource
Sign at Simple Sacks in Brownville reading: "Brownville Church Christmas Eve Service *Outside* 6 PM Masks / Distancing."
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-12-23
December 23, 2020
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Brownville (Me.)
Type
The nature or genre of the resource
Image
Format
The file format, physical medium, or dimensions of the resource
JPG
Subject
The topic of the resource
Simple Sacks (Brownville, Me.)
Brownville Community Church (Brownville, Me.)
Christmas service
Signs and signboards
Holidays
Social distancing (Public health)
COVID-19 Pandemic, 2020-
Language
A language of the resource
Eng
Rights
Information about rights held in and over the resource
Creator retains copyright. Item may be used for noncommercial purposes under the terms of a Creative Commons Attribution-NonCommercial-ShareAlike License.
2020
Brownville
Christmas
Church
Holidays
Masks
Outside
Physical Distance
Safety
Winter
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Text
Text of your story
Seeking comfort in these crazy times?
Brownville Community Church has just what you need!
A HARVEST SUPPER "TO GO"
(aka comfort food made with love by church ladies!)
Homemade
Pot Roast and Mashed Potatoes and Gravy
Choice of Two Vegetables (carrots, peas, turnip, squash)
Roll
and Date filled Molasses cookies for dessert
$10
Saturday, November 7th from 1-3 p.m.
Pick up at the door
or
Curbside Pick up Available
(call 965-7872 when you arrive and we'll bring your order to you!)
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Harvest Supper "To Go"
Description
An account of the resource
Advertisement for A Harvest Supper "To Go" (aka comfort food made with love by church ladies!) hosted by the Brownville Community Church on November 7, 2020.
Creator
An entity primarily responsible for making the resource
Brownville Community Church (Brownville, Me.)
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-11-07
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Brownville (Me.)
Type
The nature or genre of the resource
Text
Format
The file format, physical medium, or dimensions of the resource
JPG
Subject
The topic of the resource
Brownville Community Church (Brownville, Me.)
Fund raising
Community churches
COVID-19 Pandemic, 2020-
Publisher
An entity responsible for making the resource available
Brownville Community Church (Brownville, Me.)
Language
A language of the resource
Eng
Rights
Information about rights held in and over the resource
In Copyright
2020
Brownville
Church
Curbside
Fall
Food
Harvest
Safety
-
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cd261658dc560c52a3064301ceb237d3
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Text
Text of your story
If I could, I would send Barbara an e mail telling her about our annual fundraiser, re-tooled from April’s abandoned “Soupstock” into August’s ice cream and auction event, “Scoopstock”. Thanks to the imagination and good will of our fundraising co-chairs, Theresa Boettner and Nancy Lappert, and the cooperation of an army of artisans and volunteers, we managed to salvage the event by hosting it outdoors and with pandemic-savvy protocols.<br /><br />I would tell Barb that, yes, we are in good shape to sustain the food cupboard for some time into the future. And yes, the event was so much more than that. I think she would have noticed it all: the artistic energy embedded in the hand- made ice cream bowls and auction items; the imagination, resilience, and creativity of the organizers, cooks, musicians and builders; the strong backs of the setters-up, mask-enforcers, guides, and volunteers; the anxious wee-hours worrying; the generosity of our guests.<br /><br />As important as the fun and the funds we raised are, we are ever conscious of Barb’s dedication to the purpose of our food pantry. Our patrons have been stripped of a little more dignity, with little choice of what might appear in the pre-packaged food parcels they receive, asked to mask up despite respiratory ill health, marginal access to health care and decent housing, they arrive with their neighbors, wait in their cars, deliver food to friends who can’t make it, tell corny jokes. They thank us and hope we stay well. Amazing grace.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"Scoopstock" at the First Universalist Church of Sangerville & Dover-Foxcroft
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-09-14
Description
An account of the resource
Piscataquis Regional Food Center blog post about the UU Church of Sangerville and Dover-Foxcroft Food Cupboard's annual fundraiser, re-tooled from April’s abandoned “Soupstock” into August’s ice cream and auction event, “Scoopstock”.
Subject
The topic of the resource
First Universalist Church of Sangerville & Dover-Foxcroft
Fund raising
Food banks
COVID-19 Pandemic, 2020-
Blogs
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Sangerville (Me.)
Type
The nature or genre of the resource
Text
Format
The file format, physical medium, or dimensions of the resource
JPG
PNG
Publisher
An entity responsible for making the resource available
Piscataquis Regional Food Center
Source
A related resource from which the described resource is derived
<a href="https://www.prfoodcenter.org/post/scoopstock-at-the-first-universalist-church-of-sangerville-dover-foxcroft">https://www.prfoodcenter.org/post/scoopstock-at-the-first-universalist-church-of-sangerville-dover-foxcroft</a>
Language
A language of the resource
Eng
Rights
Information about rights held in and over the resource
Creator retains copyright. Item may be used for noncommercial purposes under the terms of a Creative Commons Attribution-NonCommercial-ShareAlike License.
2020
Blogs
Change
Church
Food
PR Food Center
Safety
Sangerville
Volunteers
-
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fe2e50a30a96233c5a1006bb01274827
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Text
Text of your story
A Benefit for the UUSDF Food Cupboard
Scoopstock 2020 (alias Soupstock)
Sunday, August 9 11 am - 4 pm (by reserved seating)
UU Church Sangerville
Handcrafted Bowl, Ice Cream Social & Silent Auction
For tickets ($25) and reservations please call: Carol @207-745-9682
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Scoopstock 2020 Flyer
Description
An account of the resource
Flyer advertising Soupstock 2020, a benefit event for the First Universalist Church of Sangerville & Dover-Foxcroft. This event was reconfigured form of the annual Soupstock, cancelled this year due to COVID.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-08-09
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Sangerville (Me.)
Type
The nature or genre of the resource
Text
Format
The file format, physical medium, or dimensions of the resource
PDF
Creator
An entity primarily responsible for making the resource
First Universalist Church of Sangerville & Dover-Foxcroft
Subject
The topic of the resource
Unitarian Universalist churches
Fund raising
Food banks
Ice cream
Handicraft
COVID-19 Pandemic, 2020-
Language
A language of the resource
Eng
Rights
Information about rights held in and over the resource
In Copyright
2020
Change
Church
Food
Fun
Neighbors
Sangerville
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Oral History
A resource containing historical information obtained in interviews with persons having firsthand knowledge.
Interviewer
The person(s) performing the interview
Jason Curran
Interviewee
The person(s) being interviewed
Sue Griffith
Location
The location of the interview
Sangerville (Me.)
Transcription
Any written text transcribed from a sound
<span style="font-weight:400;">My name is Sue Griffith and I live in Parkman, Maine. We had word that the President would be coming to Maine, and I remember hearing that on the news and absolutely never considering it would be Guilford, Maine or the toothpick mill [Hardwood Products Company] that he would come to. But sure enough, I started to get some messages on my phone. “Can you believe this? Can you believe this?” Governor Janet Mills here in the state urged that during a pandemic, during this time of protest, maybe it wasn't the best time to plan a trip like that, and it made the President push a little harder. He absolutely insisted that he would come on a certain date. It didn't matter that it was graduation night at the local high school, where they are trying to hold a graduation outdoors anyway due to the pandemic. He was going to come. And the Secret Service showed up in town. The helicopters showed up in town.<br /></span><br /><span style="font-weight:400;">I became involved because the local Unitarian Universalist Church [of Sangerville and Dover-Foxcroft], my church, had a Facebook page where we started to get some inquiries about, “Would the church be open? Would the church be a presence counterprotesting?” What should have been a visit from the President to thank the workers at the mill became a defacto Trump rally. And he had chosen a very red part of the state, a very Republican part of the state, to come and visit.<br /></span><br /><span style="font-weight:400;">The background of this toothpick mill--by making medical supplies, it turns out they were the only domestic manufacturer of the swabs that could test for COVID-19. The medical side of the mill, it's a sister company to the toothpick mill, it's called Puritan [Medical Products]. They were working nonstop. They were working steady shifts. They worked, you know, twenty, thirty, forty days in a row without a day off. I have worked at the toothpick mill. I have worked both making the popsicle sticks and tongue depressors, in what's called the "old side" of the mill, and also in the newer, medical side of the mill. So, I could definitely understand the feeling in town of the mill finally getting its due, and that the President was coming to town to thank the folks at the mill. That did feel good to a lot of people.<br /><br /></span><span style="font-weight:400;">My experience during the first months of the COVID-19 pandemic--as the pandemic did reach the United States, I was pretty naive to the fact that what was now a concern in Italy would shut down our schools. But that's what I experienced on March thirteenth. A teacher workshop day was rescheduled. We were kept in our own buildings instead of going to a neighboring high school, and our students never came back for the rest of the year.<br /></span><br /><span style="font-weight:400;">Not only was there a pandemic going on, but Ahmaud Arbery had been murdered already in Georgia, and there was video of this murder. And his murderers--even though they were on video tape and police had that in their evidence chain--they were allowed to walk free, claiming that they were standing their ground. Claiming that he had broken into a house. And none of that really holds up. In May, George Floyd's death was also videotaped. And that just seemed to be one step too far. That the whole country reacted to how the police officer watched the camera, and just absolutely felt there would be no repercussions with his actions. Because of Ahmaud Arbery and George Floyd, and then the Black Lives Matter movement responding to that, President Trump couldn't travel anywhere in the country. The protests were overwhelming. They became international. Unfortunately some violence happened, and is still happening.<br /></span><br /><span style="font-weight:400;">Because of the scandals--all the turnover in the Trump administration has been unbelievable. People that he appointed and called "the best of the best"--he's had them removed or fired. We have had several secretaries of defence and secretaries of state and national security advisors. To me, I feel like we're really in a vulnerable spot. We pulled out of the Paris Accord, we pulled out of the TPP [Trans-Pacific Partnership]. We've insulted NATO. Nancy Pelosi really said it right when she said, "President Trump, with you all roads lead to Russia." The corruption wasn't stopped by the impeachment, but all of that--I just absolutely knew that I would be out there alone if I had to be.<br /></span><br /><span style="font-weight:400;">There were lots of threats on social media. Threats as to, if Black Lives Matter shows up here, this is what's going to happen. So, the threats were geared towards rioters and looters, which is what people were seeing on television. The threats took on that racial tone as soon as Black Lives Matter came up. And the gun culture here in rural Maine is such that you knew the threats weren't empty threats. But what I was seeing on our Facebook page were requests from churchgoers who wanted to protest the President's visit. And they wondered: Would there be a cooling station? Would there be water available? Was there a map available of the area? How far a walk would it be? Where could we park?<br /><br /></span><span style="font-weight:400;">I did my best to answer some of those questions, and to find more information. But placing phone calls to the town office and to the local sheriff's department, I did not get responses. Calling a second time, I did get to speak to people. And they were intrigued by this, and they certainly didn't want elderly people walking into town being overcome by the heat. But when I was promised that somebody would call me back, of course there was no call back. And by that time it was Thursday, June fourth. The president was coming the next day.<br /><br /></span><span style="font-weight:400;">Protesters were told to go protest in Dover, the next-door town, or to protest in Bangor when the President's plane landed. But for a lot of folks, they knew that they were being kept out of the way. They were being sent elsewhere. I was hopeful that this could be a moment for our church to be there for folks who weren't as enthusiastic about the President's visit. Personally, a lot of us wanted some kind of response like a candlelight vigil. But during a pandemic, in a UU church that is mostly senior citizens, we could not come together and really discuss or plan. A few folks were able to gather at the church and make signs together. We made some of the signs thanking the "Swab Squad," the folks at the mill who were making the swabs. That was the whole reason for the President's trip.<br /></span><br /><span style="font-weight:400;">The next day, about half a dozen folks gathered at the church for a short, mile-and-a-half walk to where the presidential motorcade would leave the local high school, travel to the mill, and then back again. The high school soccer field became the chosen, preferred landing spot. From there to the toothpick mill is probably about a mile's drive. We knew to expect them about three o'clock in the afternoon. For the protesters, we all took a knee when we heard the choppers, when the motorcade went by. But we felt solidarity together for the counter protesters, and the Trumpers were definitely loving the noise and the show of force. The state troopers were giving an escort, so sixty troopers on motorcycles were escorting the President's motorcade. They got a huge reaction from the crowd as they kind of strutted their stuff. And it was the same for the choppers.<br /></span><br /><span style="font-weight:400;">But the people who were there, where I was protesting. We were a few of us, a half dozen of us from a local Unitarian Universalist church, but we were surrounded by folks who had traveled from Southern Maine mostly. Veterans for Peace. There were educators. A school principal complimented my daughter and my friend who stood there all day in that heat, wearing masks, holding up signs that said "Enough is Enough." Those girls, when they were encountered by Trumpers, they were told to get a job. They were told to get off welfare. And these are girls who are at the top of their class, who have held jobs for years even though they are just teenagers. But the assumptions that were made were disappointing.<br /></span><br /><span style="font-weight:400;">As I walked along what locally we call the Braeburn Corner, I was so relieved. I had not planned to meet anybody until eleven o'clock. But people had been there since seven a.m., nine a.m. People had traveled from local towns like Brownville and Willimantic. They came with “Black Lives Matter” signs, they came with signs about truth, they came with signs about all the scandals in the administration. And despite the heat, they held onto that corner. They were the presence that he would see--in a packed half-mile of Trump supporters and Trump merchandise, this one corner was held visibly.<br /></span><br /><span style="font-weight:400;">As his motorcade went by, law enforcement did their best to step in front of the protesters and block that view. So Trump saw very little of the counter protesters. We were definitely outnumbered. Probably ten to one. But we were visible. As much as the Trumpers wanted to support their president, and support the work of the mill, I think the rest of us were there to make sure that our hometown didn't go down in history as supporting the racist legacy that this administration is going to have.<br /></span><br /><span style="font-weight:400;">There definitely was some tension. For most of the day, people were very polite. Our signs did not say "Black Lives Matter" specifically, and I think some people didn't know what our signs meant. But we had signs that said, “Truth Matters,” and the Trumpers seemed to like that. When they saw the “Truth Matters” signs, they agreed with us, which we found a little confusing. We also carried "Grab ‘Em by the Ballot." We were making light of Trump's own quote that came out before the 2016 election, when he used an expletive, "grab 'em by the--" But Trumpers seemed to like that too. “Grab ‘Em by the Ballot.” They thought that was supporting Trump. I guess they didn't recognize the reference.<br /></span><br /><span style="font-weight:400;">But our signs that did get recognized: “Ahmaud Arbery,” “George Floyd,” and “I Can't Breathe.” Those signs drew a different reaction. Some people just grew silent and walked away. Some folks called us the enemy. Some folks told us, "Keep your masks on; you're ugly." "Keep your masks on; you got bad breath." Probably the worst: When the motorcade had gone through to the mill, a lot of Trumpers started to leave town. And one woman saw our sign "I Can't Breathe," and she took her entire--to move just fifteen feet past us took quite a while. And she took that as a chance to yell all kinds of insults and challenges to that position. Mostly, aborted fetuses, she argued, could not breathe as well.<br /></span><br /><span style="font-weight:400;">Here in Piscataquis County people feared that it would become violent. The local credit union didn't open that day. A lot of people felt like it wasn't safe to be in town that day. I felt like, you've got to be realistic about this. It could become violent. My teenage daughter said she wanted to be there, which surprised me, but I absolutely did not want to discourage her from being there. I really felt it was that important to stand up to what this administration had been doing, and to take a stand for the truth. My teenage daughter was told that she would have to stay with her mother for the day, which is not something she's been told for a long time. I put together some first aid supplies. Her father has a building in town, his shop is where he works most days. That was the go-to plan, if things got out of hand she knew where she was supposed to be. And she was to be with me most of the day. We also had some vehicles not too far away, a short walk. We would be able to get into a vehicle and hopefully get out of harm's way. So I felt like there were enough options to get out of harm's way that we could be there to express ourselves.<br /></span><br /><span style="font-weight:400;">The biggest concern I had, there were a lot of folks who were armed. Trump supporters gave way to two different sections of what I'll call Black Lives Matter/counter-Trump supporters. I was pretty psyched to be in a spot that was in a lot of shade. And with my teenage daughter with me, I felt like we were in a pretty safe spot. Some bikers pulled onto the grass next to us and they were all armed. Just--they had pistols, wearing holster open-carry style. Very clear about the fact that they had their weapons. And then there were some folks with Trump flags and American flags with AR-15s, just kind of walking back and forth. Making sure--there was a little bit of challenge to space there at the side of the road. The flag pretty much hit us every time they walked by.<br /></span><br /><span style="font-weight:400;">The law enforcement was local sheriffs and state troopers, a lot of visiting sheriffs from surrounding counties, and a lot of border control. When counter protesters were challenged for being on the sidewalk and asked to move back, and then Trumpers were allowed to remain on the sidewalk in front of them, that was the only kind of negotiation I saw. With patience and persistence the Trumpers drifted off and the counter protesters reclaimed that curbside. But I was a little disappointed to see that law enforcement, pretty much elbow-to-elbow, stood in the street and blocked the view of a lot of the counter protesters as the motorcade went by. But that's their job. That's the security they had to provide. And if it helped keep things calm, I guess I'm glad for it.<br /><br /></span><span style="font-weight:400;">Maine is a constitutional carry state. It was legal to have those weapons on display and openly carried. But guess I don't think that's what the Second Amendment means. To me, the words "well regulated" are right in the Second Amendment. "In order to maintain a well-regulated militia, the right to bear arms shall not be infringed." So I was not comfortable with that display of force. None of the counter protesters felt a need to carry a weapon openly.<br /></span><br /><span style="font-weight:400;">On June fifth, in Guilford, Maine, the counter protesters were predominantly wearing masks and social distancing as much as they could. And the folks who were there to support the President in his visit were not. Luckily the President's visit did not lead to an increase in the virus. Unfortunately, his next big rally in Tulsa, Oklahoma, did. And one supporter, Herman Cain, even attended that Oklahoma rally and now has passed away from the virus. So that connection did happen elsewhere, but so far in Maine we have been lucky in the summer of 2020 to keep the numbers low.<br /></span><br /><span style="font-weight:400;">The feedback has been, I think, quiet from the folks who are Trump supporters. Which there is still--in this part of the state of Maine--there is still a lot of support for him. I guess the New England sensibility of "we'll agree to disagree" is in full play right now. But at our church I think there was a lot of coming together. People who were older and not up for that crowd--or not going to put themselves in that crowd during a pandemic--I think there was a lot of appreciation that somebody was there. The folks who worked at the mill went through so much security and so much overtime to accommodate that visit, that I think they took it a little more personally if they found out somebody was protesting. But I was usually able to find a way to say, you know,"Boy, the President should have been here just to thank you, but I think he was here to have a rally because he couldn't have his rallies anywhere else.” I think that was also understood.<br /></span><br /><span style="font-weight:400;">A lot of folks left town as soon as the motorcade had gone to the mill, and it was a lighter crowd that remained as the motorcade returned to the helicopters and as the helicopters left. But that was about the time that a lot of more counter protesters were able to show up from Bangor or Dover and there was a huge feeling of solidarity and relief. I wish personally that we could have opened up our church for a candlelight vigil afterwards. I think there would have been a lot of people to share the emotion of that week. But of course, the pandemic prevented that. I was very proud of the folks who were able to get out there that day and make sure that we could thank the folks at the mill, but we weren't going to give our town to that president.</span>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
A President Visits Guilford, Maine: Sue Griffith Interview
Creator
An entity primarily responsible for making the resource
Griffith, Sue
Curran, Jason
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-08-06
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Guilford (Me.)
Sangerville (Me.)
Piscataquis County (Me.)
Type
The nature or genre of the resource
Oral History
Format
The file format, physical medium, or dimensions of the resource
MP3
Language
A language of the resource
English
Rights
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Creator retains copyright. Item may be used for noncommercial purposes under the terms of a Creative Commons Attribution-NonCommercial-ShareAlike License.
Subject
The topic of the resource
Black lives matter movement
COVID-19 Pandemic, 2020-
Democracy
First Universalist Church of Sangerville & Dover-Foxcroft
Protest movements
Social justice
Trump, Donald, 1946-
Description
An account of the resource
Sue Griffith speaks with Jason Curran about President Trump's visit to Guilford on June 5, 2020.
2020
Black Lives Matter
Church
Justice
Masks
Protest
Solidarity
Trump
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
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A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Text
Text of your story
<em><strong>From the Church Council</strong></em><br /><br />Over the past several weeks, the Re-Opening Committee, along with the Worship and Music Committee, have worked on the idea of how we might restart in-person worship at Redeemer. The goal was to identify ways to reduce risk from Covid-19 to offer a reasonably safe place and way to worship in person. We have reviewed information from the CDC, the NE Synod, ELCA, as well as information from the Wisconsin Council of Churches. We have reviewed on-line scientific reports and best practices information. This includes considering the effects of aerosol transmission of the virusl the amount of aerosol produced when speaking, singing, and humming; the level of ventialtion in our church, and the amount of protection different types of masks provide.<br /><br />For the next several months we believe that our primary way to worship will be an on-line service each Sunday morning. However, we also acknowledge that some members of the congregation want to be able to worship in person at the church. To accomodate this desire, we will be ofering an outside worship opportunity twice a month starting July 26. In-person services will be different than in the past. We will need to wear a mask and maintain social distancing. Because speaking and singing greatly increase the aerosols we all produce, we will not have singing nor unison responses. We will ofer communion using pre-sealed containers that have a wafer and grape juice.<br /><br />Specific protocols for outside services are listed on the back of this letter--please review. If you have questions regarding why we are recommendin certain practices, please feel free to email Wally Jakubas at ---. He will group your questions into similar themes and will work with Council and Reopening Committee to develop responses to these questions. A question and answer document with the responses to your questions will be sent out. Questions can be directed to Council or the Reopening Committee. If after reading the responses you believe that a particular protocol should be changed, please let a member of the Congregational Council know what you would like to see adjusted.<br /><br />Without Question there is no 100% safe way to reopen church that guarantees that no one will get Covid-19, but we also believe that the protocols approved by the Congregational Council offer a reasonably low-risk place to worship. Each member of the congregation needs to decide whether they are comfortable attending an in=person service or would rather continue worshipping via the on-line Sunday service.<br /><br />Over the next months, things will change and new information will become available. The Reopening Committee and the Congregational Council will continue review new information and use it to inform our worship and meeting practices.<br /><br /><strong>Protocol for In-person Worship Outdoors</strong><br /><ul><li>In-person worship will begin with an outside service starting July 26, 2020. Additional in-person services will occur on August 16th, August 30th, and every other week thereafter as weather permits. If inclement weather develops, the in-person service wil not be moved into the church building but will be cancelled. An internet service will be available. The protocol for cancelling outdoor services will be made available to the congregationa as soon as possible.</li>
<li>For those who choose not to attend an in-person worship service, a pre-recorded internet service will be provided on YouTube. Live Zoom worship will be held on other Sundays.</li>
<li>Please do not attend in-person worship if you have a cold or are not feeling well. </li>
<li>Maintain a minimum of 6 feet of social distance <span style="text-decoration:underline;">and wear</span> a face mask at all times. It is tempting to relax social distancing when talking to friends--please be vigilant.</li>
<li>Please hold conversations outside, rather than inside, of the church building. This will reduce the buildup of aerosols in the building and the chance of aerosol spread of the virus. Conversation produces 10 times the aerosols of normal breathing.</li>
<li>Masks and hand sanitizer will be available at the church.</li>
<li>The church will maintain a list of those attending a service in the event we need to help with "contact tracing".</li>
<li>For the service, please bring your own lawn chair from home and place it on makred areas on the lawn. The markings will assure a minimum of 6 foot spacing for social distancing. Ushers will provide chairs for those people that cannot carry a chair or who did not bring one.</li>
<li>During the service, the congregation will not sing or respond in unison. Singing produces 60 times the aerosols as normal breathing; therefore, even singing outside is not recommended.</li>
<li>Communion will be celebrated in place, at your seat. Sealed communion cups of grape juice and a wafer can be picked up from a table and taken to your seat prior to the start of the service.</li>
<li>At the end of the service, the congregation will leave in a way that maintains 6 feet for social distancing. Masks should be worn until you are well clear of the church service area.</li>
<li>At this time, we will not be hosting a coffee or social hour. Exposure risk to the virus increases the more time we spend together.</li>
<li>If you need to enter the church to use the bathroom, please go directly to the bathroom. Do not use or enter the church office area or Fellowship Hall. One person at a time in the church bathrooms; please leave the ventilation fan on when you leave. The ventilation fan will remove the aerosols which otherwise could remain airborne a long time. Disinfectant sprays and paper towels will be available in the bathrooms, and hand sanitizers will be outside bathroom doors.</li>
</ul><em>At this time the Reopening Committee feels that there are too many open questions associated with an in-person service inside the church building to recommend that option. We will continue to work to identify safe practices so that we might have an in-person service in the church building as soon as possible.</em>
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Title
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Protocol for In-Person Worship Outdoors
Description
An account of the resource
Letter from the Redeemer Lutheran Church announcing the opportunity to worship outdoors beginning on July 26, 2020. Protocols for in-person services include social distancing, face masks, and no singing.
A Thompson Free Library patron who is a member of the Redeemer Lutheran Church donated this letter to the archive.
Creator
An entity primarily responsible for making the resource
Redeemer Lutheran Church (Bangor, Me.)
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-07-15
Subject
The topic of the resource
Redeemer Lutheran Church (Bangor, Me.)
Church services
Social distance
COVID-19 Pandemic, 2020-
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Bangor (Me.)
Penobscot County (Me.)
Type
The nature or genre of the resource
Text
Format
The file format, physical medium, or dimensions of the resource
PDF
Rights
Information about rights held in and over the resource
In Copyright
2020
Change
Church
Masks
Outside
Physical Distance
Safety
Summer
-
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6e584c3b461dd8c6b789d836a16fbbea
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Pandemic Pie & Bean Fundraiser Flyer
Description
An account of the resource
Flyer advertising a pie and bean fundraiser for the Brownville Community Church (seen in the Milo TradeWinds Marketplace).
<div style="text-align:center;">*Due to the inability to have our annual Auction and Supper because of COVID 19*<br />BROWNVILLE COMMUNITY CHURCH</div>
<div style="text-align:center;">is having a</div>
<div style="text-align:center;">PANDEMIC (SOCIALLY DISTANCED!) PIE AND BEAN FUNDRAISER</div>
<div style="text-align:center;">Saturday, August 1, 1-3 pm</div>
<div style="text-align:center;">at our Pavillion (outside) we will be selling our famous</div>
<div style="text-align:center;">Scrumptions Bean-Hole-Beans $8 per pint</div>
<div style="text-align:center;">Delicious Homemade Pies (all kinds!) $12 for whole pie</div>
<div style="text-align:center;">Your purchases will support the church and the needs of our community!</div>
Creator
An entity primarily responsible for making the resource
Brownville Community Church
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-07-30
Subject
The topic of the resource
Church fund raising
Social distance
Pies
COVID-19 Pandemic, 2020-
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Brownville (Me.)
Milo (Me.)
Piscataquis County (Me.)
Type
The nature or genre of the resource
Image
Language
A language of the resource
Eng
Rights
Information about rights held in and over the resource
Creator retains copyright. Item may be used for noncommercial purposes under the terms of a Creative Commons Attribution-NonCommercial-ShareAlike License.
2020
Brownville
Change
Church
Food
Outside
Physical Distance
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Emergency Archive
Description
An account of the resource
Writing, images, recordings, and other materials documenting life in Central Maine during the COVID-19 pandemic and other historic events that have impacted our communities.
Date
A point or period of time associated with an event in the lifecycle of the resource
2020
2021
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Penobscot County (Me.)
Piscataquis County (Me.)
Somerset County (Me.)
Subject
The topic of the resource
Communities
COVID-19 Pandemic, 2020-
Creator
An entity primarily responsible for making the resource
Hartland Public Library (Hartland, Me.)
Newport Cultural Center (Newport, Me.)
Pittsfield Public Library (Pittsfield, Me.)
Skowhegan Free Public Library (Skowhegan, Me.)
Thompson Free Library (Dover-Foxcroft, Me.)
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Digital photo
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Standing Up for What You Believe In, Even During a Pandemic
Description
An account of the resource
Trump came to Piscataquis County to visit Puritan Medical Products in Guilford. People in Guilford and surrounding towns took to the streets to protest his visit as well as speaking up about racial injustice and supporting Black Lives Matter. These photos were taken at a peaceful protest and faith-led gathering in Dover-Foxcroft.
Creator
An entity primarily responsible for making the resource
Fagan-Cannon, Amy
Date
A point or period of time associated with an event in the lifecycle of the resource
2020-06-05
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
Creator retains copyright. Item may be used for noncommercial purposes under the terms of a Creative Commons Attribution-NonCommercial-ShareAlike License.
Publisher
An entity responsible for making the resource available
Michelle Dyer-Fagan
Subject
The topic of the resource
Social justice
Black lives matter movement
COVID-19 Pandemic, 2020-
Dover-Foxcroft Congregational Church
Signs and signboards
Puritan Medical Products (Guilford, Me.)
Trump, Donald, 1946-
Anti-racism
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Dover-Foxcroft, Me.
Piscataquis County (Me.)
Format
The file format, physical medium, or dimensions of the resource
JPG
2020
Black Lives Matter
Change
Church
Justice
Love
Masks
Photos
Protest
Trump